The new April 2024 issue of Themelios has 262 pages of editorials, articles, and book reviews. It is freely available in three formats: (1) PDF, (2) web version, and (3) Logos Bible Software.
1. Brian J. Tabb and Benjamin L. Gladd | Editorial: Announcing the Carson Center for Theological Renewal
This column introduces the Carson Center for Theological Renewal, named for TGC’s founding president and longtime Themelios editor Don Carson. The Carson Center broadly exists to explain the richness of the Bible in an accessible yet responsible manner and to equip church leaders with the tools to generate their own content for preaching and teaching.
2. Daniel Strange | Strange Times: Baggy Trousers: Approaching Theological Study
Strange offers six timely observations for those pursuing training for church ministry, developing Helmut Thielicke’s classic insight: “There is a hiatus between the arena of the young theologian’s actual spiritual growth and what he already knows intellectually about this arena. So to speak, he has been fitted, like a country boy, with breeches that are too big, into which he must still grow up.”
3. David Brunn | Gender in Bible Translation: A Crucial Issue Still Mired in Misunderstanding
This article argues that much of the controversy surrounding gender in Bible translation is unnecessary. One reason is that many of the discussions about this issue have focused almost exclusively on the way nonliteral versions translate gender, giving insufficient attention to the way gender is handled in versions that identify as literal. A careful, objective examination of both kinds of versions together will show the two sides of this discussion aren’t as far apart as some have supposed. While there are differences between the various versions, Brunn demonstrates that the most significant distinction between the way literal and nonliteral versions handle gender in translation lies in the frequency rather than the nature of the adjustments.
4. Melvin L. Otey | The Ancient Pedigree of Homosexuality as the Sin of Sodom
Scholars disagree about the precise nature of the sin that provokes God’s wrath in Genesis 19. In fact, multiple transgressions are involved, including fornication, rape, and inhospitality. Christian exegetes traditionally emphasize the apparently homoerotic aspects of the Sodomites’ demand to “know” the angels inside Lot’s home. However, some modern scholars isolate the aggressors’ inhospitality to the exclusion of any potential sexual deviance and allege the emphasis on fornication, especially homosexual intercourse, is a historically recent phenomenon. Otey critiques this assertion by demonstrating that a tradition within Second Temple Judaism and the primitive church attributes sexual sins, including homosexuality, to Sodom and its neighbors.
5. Dan Martin | Pedagogy and Biblical Theology: Tracing the Intertextuality of the Book of Proverbs
This article articulates a provisional thesis, namely, that we need a pedagogical category within our biblical theological frameworks, on the basis that such a category was in the New Testament authors’ minds. Martin begins by outlining the challenges of integrating the book of Proverbs into biblical theology to date, then highlights the value of intertextuality as the primary inductive method for constructing biblical theology. Martin then demonstrates through a “worked example” the mutually interpretive canonical relationship of a Proverbs text with the New Testament, providing a tentative basis for a pedagogical biblical theological category.
6. Adam Friend | Filial Revelation and Filial Responsibility: (Dis)obedient Sonship and The Religious Leaders in Matthew 11–16
Sonship appears in every section, at every turning point, and on the lips of every character in Matthew’s Gospel. In determining the motif’s function, the religious leaders have largely been neglected. Friend analyzes Matthew’s development of the motif of sonship in Matthew 11:1–16:11, arguing that the religious leaders clarify the positive concept of sonship from their provision of its negative example. For Matthew, sonship must be actualized in obedience.
7. Garrett S. Craig | The Divine Identity in 1 Peter: The Father, Christ, and the Spirit in Relation
Traditionally the discipline of New Testament studies hasn’t been welcoming to a Trinitarian understanding of God. In recent years, however, some scholars working in the discipline have argued for the positive exegetical benefits for what they’ve called a “Trinitarian hermeneutic.” While working within the historical-grammatical paradigm, a Trinitarian hermeneutic seeks to understand the text’s God-talk by attending to the relations between the Father, Christ, and the Spirit. By using this method, Craig argues the divine identity found in the letter of 1 Peter puts pressure on its readers to articulate an understanding of God that agrees with later Trinitarian confessions.
8. Christopher Osterbrock | The Spiritual Utility of Calvin’s Correspondence During the Strasbourg Years
Calvin’s letters are no mere collection of personal correspondence but served him in his lifelong spiritual formation. Of note are those letters collected during his time in Strasbourg (1538–41). Osterbrock argues for and assesses the unique spiritual utility of Calvin’s correspondence during the Strasbourg years. The reformer is observed in these letters examining himself, seeking counsel and companionship, and recording the evolution of his philosophy of ministry, all this while shepherding his French refugee church under Martin Bucer’s mentorship. Calvin’s letters evidence a desire for theological implication through reciprocated dialogue, which pastors and laypersons alike ought to consider.
9. Nathan Sherman | A Change in Kind, Not Degree: Labels, Identity, and an Evaluation of “Baptistic Congregationalists”
How do we decide what to label people of centuries past when they had no clear labels for themselves? Should we describe 17th-century Baptists as “Baptists” if that wasn’t what they called themselves? Matthew Bingham has recently argued that instead of using the label “Particular Baptists” for the English Calvinistic Baptists of the 1640s and ’50s, historians would more clearly describe their subjects as “baptistic congregationalists.” Is Bingham justified in his use of this neologism? Sherman reviews Bingham’s work and also contributes to the debates about wider religious labels of Early Modern England.
10. Obbie Tyler Todd | What Republicanism Is This? An Introduction to Christian Republicanism (1776–1865)
While the term “Christian republicanism” is known to most historians of the early republic, few have attempted to explicate its unique theology or to identify its various religious, moral, and even racial permutations in the church. Christian republicanism was much more than just a set of political or social commitments. It was also a loose theological system. Todd provides an introduction to Christian republicanism, tracing its beliefs, defining its boundaries, and chronicling its lifespan in the early United States when it flourished in the American mind.
11. Roger W. Fay | John Wesley and Faith at Aldersgate
The importance of justification by faith to the thinking of John Wesley (1703–91) both during and after his Aldersgate Street experience in May 1738 has long been doubted by some Wesley scholars. Fay demonstrates that the historical data surrounding Aldersgate is compelling and points to the validity of Wesley’s own interpretation of that occasion. A reprise of the historical data, coupled with an examination of some alternative interpretations by distinguished modern Wesley scholars, demonstrates the weak historical basis for interpretations that downplay justification by faith. John Wesley remains an important and instructive figure in the history of evangelical revivals.
12. Ryan Reed | The House Divided: An Assessment of the American Neo-Evangelicals’ Doctrine of Scripture
Carl F. H. Henry, Harold Lindsell, and Bernard Ramm represent three of the most formative voices within the neo-evangelical movement in America. Nevertheless, these three figures held to three different tones and methodologies on the doctrine of Scripture. Lindsell represents the evangelicals that saw inerrancy as a test for evangelical authenticity, as seen in his works, The Battle for the Bible and The Bible in the Balance. Though closer to the Lindsellian view, Henry saw inerrancy as a test for evangelical consistency rather than authenticity. Ramm represents evangelicals that affirmed a broad concept of inerrancy but didn’t see it as either the test of authenticity or consistency. This particular issue would cause early cracks in the unity of the new evangelical movement. By examining these three figures’ understanding of the doctrine of Scripture, Reed shows how the early neo-evangelical leaders struggled to decide how clearly they would identify with their fundamentalist roots.
13. Robert Golding | Swimming in a Sanctimonious Sea of Subjectivity: A Proposal for Christian Authenticity in a Made-Up World
There’s a curious tendency in modern culture to simultaneously reject objective truth (e.g., “Live your truth”) and to live as if it were real (e.g., “You must fight for the truth”). Objectivity has worked its way back into the subjectivity of postmodernism. This isn’t pure postmodernism, nor a return to the modernism that preceded it. This is a new phase, which Golding calls “metamodernism” (a term coined elsewhere). Golding first explains metamodernism, offers some suggestions for Christians to rebut metamodernism, and concludes with an anecdote to better explain the recommendation of the third section.
14. Luke Johnson | “Salvation Without Spin”: How the Gospel of Christ Subversively Fulfills the Prayer Wheels of Tibetan Buddhism
With present calls for interreligious dialogue, Christianity must relate to major world religions in specific ways to distinguish its uniqueness in belief and practice. Johnson uses one of the five “magnetic points” of J. H. Bavinck, “I and salvation,” to demonstrate how Christianity carries out Hendrik Kraemer’s notion of “subversive fulfillment,” specifically with the prayer wheels of Tibetan Buddhism. He first shows how Christianity confronts a trust in religious objects for salvation. Second, Christianity challenges a belief in mere mantras for spiritual help. Third, Christianity teaches that humans cannot gain merit through religious works. Instead, Christianity offers true deliverance through faith in the person and work of Jesus Christ.
Featured Book Reviews:
Andrew G. Shead, Walk His Way: Following Christ Through the Book of Psalms. Reviewed by David R. Jackson.
Takamitsu Muraoka, Why Read the Bible in the Original Languages?. Reviewed by Steve Walton.
Andrew F. Walls, The Missionary Movement from the West: A Biography from Birth to Old Age. Reviewed by Kenneth J. Stewart.
Abigail Favale, The Genesis of Gender: A Christian Theory. Reviewed by Emily J. Maurits.
Oliver O’Donovan, Begotten or Made?. Reviewed by Robert S. Smith and Andrew J. Spencer.
Gavin Ortlund, Humility: The Joy of Self-Forgetfulness. Reviewed by Annabel Nixey.
Christopher J. H. Wright, The Great Story and the Great Commission: Participating in the Biblical Drama of Mission. Reviewed by Preston Pearce.
The Gospel Coalition